奇门遁甲丁加丙星随月转格局 景佑遁甲符应经【下卷】

奇门遁甲丁加丙星随月转格局 景佑遁甲符应经【下卷】

有网友在网上询问了关于遁甲符的问题。善若集易经网小编为大家提供了这个问题的相关问答，希望对大家有所帮助。

天洛布胜负

经上说：军家的屋檐之法，与其他太监大不相同。可用黑色为界的盘子，放入两只蜗牛，左为主，右为客，作咒语：蜗牛起舞，知风雨。如果小偷来强迫你进入我的城市。天罗地，无风无雨。如果盗贼不来，则各自守卫要塞。匆匆如法。诅咒结束，暴露在星空下，左侵右胜，右侵左败，不侵不战

十甘仁君的好处

《三经》曰：甲为天之福。这个时候，人民和统治者应该修行仁慈。 B既是天德又是鹏行，所以统治者在这个时候应该仁慈，奖励功德，做好事。 C是天威，又名明堂。宜人打仗，发号施令，振奋天威。惩罚是不可行的。丁是太阴。此时，君王宜居于清静处，远离骚乱和愤怒。武是天武奇门遁甲丁加丙星随月转格局 景佑遁甲符应经【下卷】，君君下令以诛杀为宜。身为地主，宜人编造密事，修葺边城。庚为天狱，此时应由民主决定刑罚，狱中杀奸，民无怨。辛是天庭。这时候，刑法就可以修炼了，嗔恨嗔恚，犯下罪。缺点是吉祥。仁是天牢。此时，人君宜改正官司，执行刑期。这不是一件好事。鬼是天藏，此时的帝君应该是威风凛凛，罪孽深重。惩罚、积累、储存、收敛。

十个好运和坏运

经云：加六甲时，一开一闭，上下交出，又曰：若能知三甲，一开一闭，不知三、六甲皆闭，六甲为：甲子、甲虚、甲神、甲午、甲辰、甲寅也。阳兴在额外时间开放。阳兴：天鹏、天人、天冲、天府、天琴。阴星阴时闭，阴星：天瑞、天柱、天心、天鹰。建议互相战斗和交流。又曰：贾为青龙之利而远行，兵客胜。闻忧不在，闻有喜，宜迎贵人，见贵人乐，移居嫁娶，嫁百事吉祥。旅行。假设元阳第一轮第一天的黄昏，天瑞银星将是万事万物的凶手。假设杨九局第一轮比赛的那天是黄昏，那将是杨星加时开赛的好日子。

经云：时加六乙，交际昏，神出神来。都说六一是太阳的奇迹，从天而降是合适的。因为它像神一样在太阳的奇异中恍惚，而人们却看不见它，所以兵敌必胜。无忧无乐、吃喝、移民、入职、城管、婚嫁，不可怒斥、鞭笞、责备。假设元阳冬至第一轮，嘉积天的天篷是直符，到了义丑，六鼎在九宫，加时用直符。

加柳青，万兵不去，太子之象，此时太子伏兵厌烦，兵忧喜乐。入府得仙，城与贾皆有利。天道之力，冰火用来毁金，精兵买不起。若是攻打，便从天而降奇门遁甲丁加丙星随月转格局，借月天之力。假设第四轮冬至下元阳，嘉积日为平旦冰阴。

精游敦甲傅莹晶【卷二】

六鼎从冥界出来，到老了也不会受到惩罚。 故曰：出冥界，入冥界。六鼎为太阴，能形而人不能见，故曰：敌不敢侵，将军必胜，闻则喜半。假设元朝第二轮嘉积日夜正午，立卯日出，此时六丁在东北。

加上六乌，可以骑龙千里。吴是天门和天武。宜行千里，吉祥如意。武为天门，恶不可容。应该是从天上的六舞中出来，在天舞的帮助下进入天门。故称骑龙千里。凶不敢害，鸡不叫，狗不叫。 ，利远行，城贾小人惊走绝望吉祥。假设是立春中阳五局甲胄之日五辰，此时六五将坤儿送入五宫，用直字加时间晒干，即六五去到二宫，出西南求吉。

世家六吉犹如天命，不知六吉是罪魁祸首。自己就是六合，这个时候应该是阴谋诡计的事情了。应该是天上掉下来的，六一不应该被这座城市使用。这是一个突出的事情。又为地户，独出而目不见，将军闻之欢喜，闻之忧。 小寒在嘉吉天八局中段的时候，在第六宫，加班加点和直男一起干活。六极下六宫，离开西北。

刘耕抱着木头走路的时候，有强者，就会有挣扎。据说，耿是天牢。此时，它凶猛而强大。故曰：知刘庚，不被五木打，不知刘庚，误入狱，或受辱。死亡或受伤是没有用的。入仕，嫁给凶手，到了刘耕的时候，只好坚持下去。能知道刘庚时间的时候，据说下面的高手就不要派到桂时间了。

加六倍，遇死者，强者受罚。此时出入凶猛，出入猛烈，斧头战斧在前，举止沉重。故曰：能知六罪，常来常去。而辛是天庭，罪恶之网缠绕着自己，将领和主要的征服者，没有客人，听到有忧虑和快乐，可以惩罚罪人。适合结婚，入仕，做市商，问病。

加刘仁时，官员禁止。强行进出的人将处于危险之中。此时，不可能远行。如果您进出，您将被谋杀。仁为天牢，牢狱之灾，大将军胜，请宝藏。

六鬼加了，大家不理，不认识六鬼，出门见死不救。故曰：人勿轻视，贵为天。躲避有利，将军必胜。有烦恼也有快乐。不宜作官、城官、婚嫁、迁徙、入宅。死，不能掉队。

刘家夏营法

《三元经》云：将士外出安营，必取其法，以六甲为首，每十时换一换。先安排一下。将军住青龙嘉业，旗鼓在鹏星驿，兵在明堂C，伏兵在太阴顶奇门遁甲丁加丙星随月转格局 景佑遁甲符应经【下卷】，军门在天门E，小将在户，斩杀天庚，庚在天，审判在天彭心，囚为田老人的粮仓，衙署设在天桂。假设嘉吉生于昼夜，青龙在子，将军在其中，鹏星在丑，旗在屋，明堂在阴，而兵在其中，阴在毛，伏在军。也就是说，属地之家居于冀，少将居于；天牢居吴、占寿；天庭居于卫与审判；天牢居沉，囚居粮仓；天居于幽，赋居于。 《三元经》云：天上十神居下宫。假设冬至在元阳，甲吉日甲子日，六甲在第一宫，六乙在九宫，六冰在八宫，六丁在七宫。六五在一宫，六极在二宫，六更在三宫，六心在四宫，六仁在五宫，六鬼在六宫。

三圣宫

唐曰：先胜天一宫：天上笔直的府城就是天一宫，将士居于其中，出兵攻打百胜。万一公式：若在阳墩，则以天上知府居住；如果你在银墩，你会使用地下知府住在宫殿里。

九天宫第二胜：阳遁直符后面是九天，阴遁直符前面是九天。我军立于九霄之上，攻之，敌不敢我前。

三胜圣门宫：据说圣门是三怪的宫殿。将军从胜门带兵杀门，百战百胜，将军率军退守胜门杀门。他又说：一胜亭背天门，二胜月背，三胜生死背，皆是细微差别。定卯日，嘉冀日，大汉元阳第三轮，天道直符骑六鼎至九宫，南为天一宫，为第一胜地。九天在四宫东南，二绝，圣门、丁七为七宫西三绝。假设殷八局甲吉日是平日，地下知府在八宫东北部，是天一宫的第一道场，九天的第二道场在八宫的东北部。故宫，圣门林柳宫西北第三胜地。

五无敌

唐说：一不攻天一宫，二不攻九天宫，三不攻圣门宫，四不攻九帝宫，五不攻直使皇宫，已经起来就不能攻击了。毕竟，它一定是繁荣的。假设元阳八局新卯之日，冰心之日，天一在二宫西南，阳遁天上知府在宫中攻打他。九天在九宫之南，命门在三宫之东。

九处位于四宫东南方，即使使使在八宫的东北方，也不可能进攻，我军必胜。假设在殷七局甲吉日冰阴为冰阴时，天一在七宫。殷逸也居住在地宫。应该在西边，打冲。天直东，近九宫。阴逃前十九天，在二宫西南。圣门在第一宫的北边。二是西南已无敌，我军必胜。

我有危险

经云：若遇险，山川江水在江中，兵不能动，盗贼从有利的一面上来，即看时天空的。当酱油敲钟时，先敲钟。如果是在黑暗的季节，命令士兵们拿着驻扎的车马，鼓和鼓，等待他们。如果敌人四面楚歌，军队应该分为三个师。一建于月，一建于月，一云为：日月在德，二在命神，将军在亭，带领他们的部队进攻。

五次相遇

葛洪说：“五次，不合时宜者，曰阳刚柔相克而损其明，今日之燥亦为胜之燥。 假设第一天为中午，第二天为时，第三天为时，丁日为第九时，第五天为阴时，姬日丑，庚日为时，辛日为时，仁日为申时，归日尚未。损明也，日干日干。

饮食与右冠带走法

三元经云：六甲为食饮，十日宜六甲。假甲子日也。左右六丁是指左右应在六丁中间。假设甲子勋将上茅上。六阳之冠，意思是六半岛应该在正午。假设甲子上陈。行于天地者，先举左脚，后举右脚为坤，举左脚为元，举右脚为旺，举左脚。为了利益，抬右脚为贞操，一步一步，走六十步，头也不回地离开。走到哪里就去哪里，就够不到了。

如果你赶时间奇门遁甲丁加丙星随月转格局，你会跟随上帝，从门口减速。

三元经云：相传有不合时宜之事，有三奇福。同一天，易所在的宫殿，以及知府之神，如果慢了，他们可以等三七季门离开，六舞在天空中，六舞往往是天国之门。假设冬至日为丙阴，则第一宫阳仪、天仪、流冰加入第八宫，知府在第一宫。

出天门，入地府，遇太阴，住青龙之法：

《三元经》云：初出天门六屋，入地而在六集，遇大阴六鼎，则住青龙六甲。你将在每场战斗中取得胜利。假设冬至在上元、甲积、甲子，大军出天门沉霞，入地，遇太阴毛霞，住青龙子下，百战百胜。另一种方法：出天门者在天上六乌第一宫，入地时在第九宫，遇太阴就在第七宫。天上青龙第一宫。

隐藏表格

吴子胥曰：若欲藏，可乘青龙六甲，立鹏行六一，经明堂六兵，出天门六五，入地至六机，经太阴六丁，取草。拆半残的人上天？六鬼也。譬如六甲昼夜，欲坠者始自甲子起，遇离丑中阴，离陈而入。时咒说：“天翻地覆，九道闭塞，有人追我，至此，强见我者必死，追我者必死。当经入天宝，注意不可回头。庚为天狱，辛为天庭，仁为天狱，宜避而不抗。

玉女禁闭法

经云：用遁甲，无异门者，勿出。屋内六尺，院内六步，田间六十步，以六为数。先定六数到尽头，先用左手握住六数，各一尺二寸长，右手持刀呼出浊气，朝繁荣的方向。 ，第二次吹一口气，默默喝着。敲了敲牙十二下，心里祈求下一件事，转身，背脊发劲，祈求祝福：魏日，某敢表态天上的父亲和地上的母亲；柳家柳丁，玉女柳乌，藏形之神，喜欢长寿之术，不择日不问时，现在想做点什么，祈求天地之神，丁大神贾。诚邀你照天相，六鼎玉女，六鼎真王，画地局出天门，入地府，合上金门，乘风破浪。玉辇、玉女、青龙、白虎、朱雀、玄武、勾尘、蛇、六合、六甲神。 ，十二猎神，与我同行，去某处，左右巡视，随处随走，随你，赶走贼，鬼鬼死神，君子见我，甚欢，小人见我，欢喜惊慌，男男女女见我，服酒浆，百恶鬼贼，一见我死，一见我就死，今日玉布，上影天罡，玉女守候，下凶，万神厌恶，万事无灾，有病有病，供者达，击者断，求者收，求者已应验了，帝王大臣，两千石首，官吏见我，爱如孩童，今日请召，玉女，随我入者，急如九天玄女道母元君旨。咒璧画版面由东向西，由北向南排列，玉女十二枝，八茎四维，子在庚，周而复始。凡入战掩饰，进进出出，见贵人，上官，上官，即出天门，入人间，携玉女离，无一人。见过。任意布局，左手持算，右手执刀，从地狱之门开始，在左边画一个圈，四面八方托住十二神，先拿上丑衣，关上地狱之门天啊，拿下一个，水平关上地门，十。这两张图就像子日耿雨奴、幽花盖、紫青龙、一滴湖、冰天门，我给他们穿了一整天。 （九宫八卦图略）

咒语说：我是左葵，幽玉，幽葵，左玉，尚奎，夏玉，夏葵，尚玉，我躲在三五，电力线之内，碧府之内，三颠倒 5. 步步高，作我身，我载日月，行于北斗，三套七星遮我，五星照我，罗烈微在二十——八星座，璇玑玉衡护我身形衣鞋斗童一，今日卜刚三五合，卜玄齐衡成祥紫，三五胜刚玉斗兵，神威之力正天常存，日月同辉，邪道五邪皆在魁刚之下。 ，不作为，不作为，像法律一样紧迫。

天地府玉女十二局成立

孩子：天门C、地湖B、玉女耿。丑日：天门B、地湖B、玉女馨。尹日：天门兵、地虎庚、玉女干。毛利人：天门庚、地虎丁、玉女奴。陈日：天门庚、狄虎丁、玉女贵。司日：天门庚、地虎人、玉女根。

下午：天门人、地湖心、玉女甲。次日：天门人、地虎心、玉女乙。 沉日：天门人、地虎家、雨奴寻。幽天：天门架、地虎龟、玉女冰。徐天：天门架、地虎龟、加德努丁。海日：天门A、地湖C、玉女坤。

经云：若不安排，求神饮酒数数，神不受试炼。

六物法（图略）

画完后，我从心底布置了东、西、北、南、南，布置了四个维度八茎十二神。假设是A天，从A地进入游戏，B天从B地进入游戏，C天在C天从C地进入游戏，D天从D地进入游戏，庚日将从G地进入游戏，C天从G地进入游戏，天鑫从Xin进入游戏。大地进局时，连日从仁地进局，鬼日从鬼地进局，乌日从甘地进局，吉日从根地进局。内夷说，第五天，他从甘入局，吉日，他只从荀入局，手握六算，向四方祈求。恳请：东方公草，太冲，天罡，青帝大神，嘉义大神，下局护卫我。请：南太乙、圣光、小极、赤帝大神、冰鼎火神，下到局中，守护我。恳请：西方瞬移，从奎，合奎，白帝大神，更心大神，下到局里，守护我。恳请：北境登明，神后，妲己，海蒂大神，仁贵大神，下官看守。你诚邀八方大神，然后从请求的那天开始安装算法。若子排第一，丑排第二，阴排第三，毛排第四，陈排第五，六排第六。但是，有两个分支，先成为天门，后成为地户。第四天中午，土地户不成功。第一轮拿下第一轮，安辰就冲到了他们的身边，但从他们冲到生命的那一刻，他们自然成了一扇门。

艺曰：老鼠失穴入犬市，将子移上，算安虚，喊青龙下牛吃甘草。猛虎入泗，移至殷尚为第三人平安，喊陈夏兔不能落入牛棚，便移至四品安丑，喊白虎降龙入厩的原因。停留。然后他在晨曦中移动到沉殇上的第五层安顿下来，并喊着玄武夏蛇丸化身为神力。然后他走到第六步，安神，喊了一声六合，如果下午是中午，那就是早上。人生的第一个计算就是：马入龙泉喝甘水。后移至上午落户辰上，羊、鸡转运至友里。然后他们进入了计划外的计算，并在优上安顿下来，猴子们向北冲向了猪。然后他移到沉殇身边，数了数安海殇，鸡飞进了羊圈。然后他把幽殇算作安卫殇，狗进老鼠洞捉鱼子。遂动徐数安子，猪入虎穴求死。然后他搬到了海里，他对尹的饮料很满意。先成者为天门，后成者为户，第四中未能成户者，将最先算为安重臣命。咒曰：甘尊耀灵，昆顺内营，二义甲泰，必有德行，天地相配，永宁清净，应摸黑黄，上下衣，抖离残堆，赞将，宇宙根寻，虎走龙飞。今日算计，玉女在身旁，紧急支援，时常辅佐匡，追我者必死，追我者必死，引牛织女，化作一条河流，像法令一样紧迫。玉女走左边，八千零四次元，日从庚开始，周而复始，有经玉女的咒语，当我在哪里叫玉女，如果庚在虎庚上，玉女快来保护我，不让鬼伤我，仇人不见我，见我的人以为开我门关门人门，一动念咒。咒语说：“禹步催往阳门，白气混沌充我形，天地转步七星，步步踉踉跄跄打齐九灵，我非长生，恶逆灭魔诸灾祸害我寿，诸灾毁我寿，匆匆如旨。（图略）

余钰走完步子，咒骂道：“六甲九章，天圆地圆，四季五行，青红白黄，太乙为师。 ，日月为光，于谦治道，蚩尤避兵，青龙助于。方向，当我死了，嫉妒我的人死了，左右村庄和庄稼，盗贼躲藏起来，走路的人快乐，留下的人有福，诸神保护我，永远杀戮盗贼，像法律一样奔跑。

欲行善事，远行，遇贵人，高官，或上位，出国，入天门，乘玉女行。咒语曰：天门天门，今日只好，有佳人陪我，四处游荡，四处游历，四处游历，不遇灾祸，君子见之，喜乐更频，所求皆善，万事如意繁荣；仓促如法。

凡欲上阵掩饰，出天门，入地府，乘玉女同行。咒语曰：此地此地，无择日，无择时归，顺应战之方向，与诸神同出，往来于天地间，无所事事。心欲，为所欲为，迷惑你，以东为西，以南为北，追我者必死，不可数，闭门驾玉女孩。咒语说：（一心一心叫玉女三声）玉女，神女，神女来了，保护我，保护我，侍奉我，暗中去某个地方，别不见其形，人不闻其声，无鬼看其神奇门遁甲丁加丙星随月转格局，恨我者必映，百恶鬼贼为我灭，碍我者灭，在千千万万的人中看到我的人会很高兴，他们会像法律一样紧迫。接下来，用刀划地，禁止各种咒骂，先敲牙七齿，回应北斗天气，右手用刀划地。 （图略）

咒语曰：法令，四纵五横，万鬼藏，行千里者归，万里者归，恨我者。会死，骂我的人会死，恨我的人会受苦，像法令一样仓促。 He also : "Law order and order, four and five , fire and , the world, evil , all the and , and them under the of my , as fast as the law. After the on the right front, step up to Xing, from the star in the first stage, the stage Liu Chun, and the lower stage Qu Xing, one step at a time: gave birth to me, me, and me.

The say: Those who want to stop in camps, ward off and harm, use the of Liuwu, a evils not dare to , it is and , and it is the of magic. On the top of the ten-day . that Wu is on Chen in the of Jiazi, I will start from the gate of with a knife and go left to draw the for a week. Next, take a of soil from the and place it on top of Liuwu, and place one of soil in each of the six . Then, enter the at the place where the soil was taken. The says: "The sun of , the yin of , can't stand, and can't do it," The city is not , it is with gates, there are of evils and evils, and no one dares to do it. Still in the camp and do not go out . Those who want to test the of Liuwu first place the camp at the end of the camp, and Shi Liuwu will take a calf and beat its and her calf in the camp, but they will not dare to enter. If you want to make a move, you will enter from the empty space. Jiazi Xunwu is in Chen, and Jiaxu Xunwu is in Yin. He this.

God Name

Wang Zhang said: The name of the god of the is the name of the god who goes to the army and be used. 's name: Xu Yi. name: Qi, and left. Jiaxu Xun Gate Name: . name: Xu He, up to the sky and left. Xun name; Sima Guang. name: Shi Zhan, he left. Jiawu name: . name: Yu Ke, and . Xun name: wrong. name: Sima Sheng, Xie Fa and went to Xun Gate name: Guang. name: Sima Qiang, take away.

The way the enter and exit and no how many times they go and stop must be . the six as the of the , he left into the , and the door god's name and : "A Jia is in a hurry, help me, me, hide me, hide me, and the enemy from me, cover me, cover me. , The five me order. When I die, those who see me are dead, so that the enemy is , and he is by me, so that the enemy will not dare to rise. When the curse is over, the are to turn left and go , and do not look back at those under . that in the ten days of Jiazi, was in You He this.

Walk a miles

The Sutra says: If the wants to a miles, the says: Six and nine , the sky is round and the place is round, the four and five , the sun and the moon are light, Yu Qian ruled the road, Chi You , Fuhu, White Tiger , , , with the Big , evil, the five gods me, , die when I am, die for me, left and right the , and hide, those who walk are happy, those who stay are , and the five gods , The one who asks will get it, as as the .

Three

The say: Going out of the Liuyi Gate, Yu out of the three and said: The white tiger cuts the road, and now guide me to be not to make , and the of and will come to help, as eager as the nine-day . After , . Going out of the Gate, Yu out with three and said: is just its might and might, the blue and the white tiger, and kill the and of the , and dare not the axe. Going out of , Yu out with three , : is the , and when you call out to ask where the way is, you enter the from the table. you go out of the Three Qiji Gates, you can go to the point of doing . in it, and its will prove it. Be not to look back.

Real-man's

Bu Dou Sutra says: If a can move his mind his steps, he sit under the stars in the of the night, with the chalk among the nine stars, three feet away from each other, and the from the sky to . Bu Zhi stood on and sang the . to , he first his left foot, the name of the stars, by the left and right of the , and it more and more like the back. Got . The not be to the non-human , and the nine will fall. Then he : " of must be , light, and , with qi like a , like a cloud, seven in to the sky, , good and bad luck, the place, the gate of , and the law of Lu Xi. , the of the , the of the , being in the cold and abyss, but Lu Shen, the of the sky, the heart of the sky, from now on, I have to the , on the and the sky, at the sky, the sky, and came out of the , the road. Xi is rigid and soft, the of the sky flow to , and it is of years old. (The nine-star is )

How to make a

Any of ; often the lunar , it can also be used to cut or . The heart is nine long, two wide, and two thick. It is with a - air, and its god and god's name are under the image. Ding Mao's god name: Kong Lin, the word sound, if blows the chi, it can make a . Ding Chou God's name: , the word , if a dog can make a long . God's name of Ding Hai: , word Lu Yin, if the sound of the city is bad, it will turn into a on a large level. Ding You's god name: Fei Yang, the word is multi-. Ding Wei's name: Yuqu, the word is odd, if a group of enter the city gate, you can buy food and drink. Ding Si's god name: Xu Xian, the word pool sound, if a fish leaps in a , it can cause water to have armor and so on. When a is drawn, it will be in a bag of , and the will carry it with him.

who takes wood must fast first, take one liter of wine, three of deer , and a cup of salt. On the day of the , is used as the book, and when you go north, you will the : " the , you will be the of a ." God, the great- of a Jia, who wants to with him in the yin of , the god of of and his son, and if he his body and does not dare to obey what his son to, I offer Qing Jue Lamb’s and wish to hear it. After the is , again, and after the three are , it is time to cut the wood. When the wood, do not let any the tree, or women and dogs to see it. First the of for five days, a , soup, and clean, and not five . For the altar, the is one zhang and two chi, the outer side is zhang, and the door is at hours. One cloud: Nine to the altar of the six yin, and to the and color, the color and color were three feet and five . Chang, the name of Yin God. that the yin of Jiazi is in the east of , and him again, call his god and curse him, and use the as the bag to hold the yin with him, so that of and ten , and the yin to the enemy's self-. There is no altar, but it is like this in the field in the .

The yin makes the enemy

The Sutra says: Those who are able to the Yin will make the enemy to stand up, which is the of art; Jiaji day , day , Wuji day , day Going to the south on the day of , take a peach of inch, write down its name, and walk on the left side, and you will get what you ask for, and you will curse and say: evil one is not good, great to the and earth, the sun and the moon , cut down the crops, make the lord not eat the blood, but hold it, I will with the lord, and the gods of yin and yang will come to him, the image of the enemy on the , from the moon to call his name, and the god of six jia Where it is , the enemy's self- will . The six Jias are: in the head, in the left foot, in the right foot, in the left hand, in the right hand, and in the .

who a bad wind and down their will take four upper soils and make clay three long, peach bows, reed , and and hair and their teeth three times to the wind, : "There are four dogs in the sky." , To guard the four , I have four dogs, to guard the four , the city as a , and the pond as a river, pass, those who come enter, and those who leave , as as the law. the curse and go away, and the way the wind will the .

be by the

In the 12th year of 's reign, in the month of , the used , the three Qimen; the , the Jimen; , the place where the Qimen meet, it is to send and , above the nine , we can use Chen , and below the nine , we can use . I can see that the books of are not from the of Sun Tzu, who are the of the . , the form says: Those who are good at move above the nine . Those who are good are under the nine , so they can and be . , you will know the , check , and win the , and you will be a good . Now, in the book of , only Fu is also the of the . Among them, the is , and all the gods and evil first state their facts to them. The fake are into for and , which are and , so that can know what to look at, and it is easy to . , the sages can to go out into the army, , the enemy, meet , catch , set up camps, set up camps, go out of the gate of , enter the of the earth, hide and hide, and there is no other way. As for the daily use of civil , , long- , , sages, , , , to , , and , and , is fine. To the from above, to the from below, it is also a good law for all ages. It was re- by to make it heard, so that the could be , and the could be .

In the past, Sui was on the first day of the Jiawu Meng , Qin Taizi five Wang Xunyi order.

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